Oct. 12, 2025 - Build God's Kingdom with Peace and Love

Blessings of peace to all of you, my brothers and sisters, on this sacred Sunday, a day the Lord has made for our renewal and for the rekindling of our sacred duty to the world.

We gather today, in the spirit of the 28th Sunday in Ordinary Time, a time not of mundane routine, but of extraordinary calling. It is a calling that echoes from the very heart of the Gospel, a calling to be active participants in the divine work of creation, to mend the fractures in our human family. Look around you, dear faithful, at the world God has entrusted to our care. See the shadows that seek to extinguish the light, and hear the cries that rise from the depths of human suffering.

From the ancient lands of the Middle East, we hear the clamor of conflict. We see the faces of hundreds of thousands, gathered not in celebration, but in anguish and hope. We witness the desperate movement of peoples, fleeing and returning to homes scarred by war. In this turmoil, the words of our Lord are not a passive comfort, but a command to action: "Blessed are the peacemakers, for they will be called children of God." To be a child of God is to inherit His creative love, and that love is not silent in the face of hatred. It is a love that builds bridges where walls have been erected. It is a love that demands we become instruments of reconciliation, that we pray not only for the safety of one people, but for the peace of all peoples in that holy, wounded land. Imagine, through the grace of Christ and the courageous work of good men and women, a Jerusalem where the children of Abraham—Jew, Christian, and Muslim—can live as neighbors, not as adversaries. This is not a naive dream; it is the Kingdom of God yearning to be born through our hands.

And what of the children, the most precious and vulnerable of God’s creation? We are reminded by the Lord Himself: "See that you do not despise one of these little ones." To despise is not only to hate; it is to ignore, to neglect, to sacrifice their future for our political expediencies. We see their innocent faces in the headlines, caught between powers, used as pawns in a terrible game of nations. We see them in the pleas of a First Lady, a small voice in the storm, advocating for those who have no voice. Can we do less? Every child, whether in Ukraine, Gaza, or our own cities, bears the indelible image of our Creator. To protect them is to protect the very likeness of God on Earth. Envision a world, guided by Jesus, where every nation’s greatest priority is the cradle, not the cannon; where the laughter of children playing in safety is the universal anthem of our global society. This is the world our faith compels us to build.

Yet, the sanctity of life is shattered not only on distant battlefields but on our own streets. The horrific news from Mississippi, where a community celebrating the joy of sport was plunged into the agony of a mass shooting, cries out to heaven. Four lives, created in God’s own image, extinguished. Twelve others, their bodies and spirits wounded. "So God created mankind in his own image." Every single life, from the moment of conception to a natural death, is a sacred masterpiece. When we allow a culture of violence, of disrespect, of easy anger to fester, we deface this masterpiece. We spit upon the divine image in our brother, in our sister. We must ask ourselves: have we built a society that cherishes life, or one that cheapens it?

And here, my brothers and sisters, we confront a grave challenge within our own Mother, the Church. In a world desperate for the healing message of the Gospel, we see our own flocks drifting, our pews growing emptier, especially among the youth. They do not leave because they have found a greater truth, but often because they perceive in us a failure of courage, a failure of radical love, a failure to be the living, breathing Body of Christ in a world that is bleeding. They seek authenticity, and if they do not find the fire of Pentecost within these walls, they will seek warmth in the cold embers of the world. I call upon every one of you, the faithful—clergy and laity alike—to aid in solving this crisis. Do not be a silent member of this Body. Reach out. Invite. Listen. Share your faith not as a doctrine to be memorized, but as a love story to be lived. Let our parishes be hospitals for the wounded, schools of mercy, and lighthouses of unwavering hope.

For if we fail in this, if we turn inward and ignore the cries of the world and the spiritual hunger of our own children, then a terrible darkness awaits. This is not merely my warning; it is the logical end of a path away from God. A world without peacemakers is a world of perpetual war, where cities become tombs and the earth is salted with hatred. A world that does not protect the vulnerable is a world that has lost its soul, where the strong prey upon the weak and the image of God is trampled into the dust. A world that does not uphold the sanctity of life is a world descending into a culture of death, where violence becomes the first language and despair the final prayer. This is the apocalypse not of divine wrath, but of human choice—a choice to live without love, without grace, without God.

But this is not our destiny! This Sunday, let it be a new beginning. Let us leave this place not as an audience that has heard a message, but as an army of mercy that has received its marching orders. Let us be the peacemakers in our families and communities. Let us be the protectors of the vulnerable, the defenders of the unborn, the comforters of the afflicted. Let us be the ones who rebuild the Church not with stone and mortar, but with faith, hope, and love.

With Jesus’s help, through the steadfast workings of good men and women, the problems of our age will be solved. The Kingdom of God is not a distant fantasy; it is a divine project, and you, each of you, are its chief architects. Go forth and build.

Amen.


What can we do?

In these times of global tension and local tragedies, we might feel powerless watching conflicts unfold and vulnerable people suffer. Yet each of us holds genuine capacity to foster peace, protect the vulnerable, and uphold human dignity through simple, consistent actions in our daily lives.

For peace and justice in conflict, begin by cultivating a peaceful heart. When discussing polarized issues—whether international conflicts or local disputes—choose words that build bridges rather than walls. Actively listen to perspectives different from your own, especially those you disagree with. Support humanitarian organizations providing aid to all affected civilians in war zones, recognizing that suffering knows no borders. In your own community, mediate conflicts between neighbors or coworkers when safe to do so, modeling reconciliation in small but meaningful ways.

To protect the vulnerable, develop eyes that notice those on the margins. Regularly check on elderly neighbors, especially those living alone. Mentor a young person who lacks positive role models. Support local shelters and organizations serving refugees, abused women, and at-risk children through donations or volunteer work. When you witness bullying or discrimination—whether in person or online—speak up respectfully but firmly. Teach children in your care about empathy and inclusion through your own example.

Regarding the sanctity of life and human dignity, start by honoring the inherent worth of every person you encounter. Make eye contact and offer genuine courtesy to service workers, homeless individuals, and those society often overlooks. Reduce violence in your own environment by monitoring media consumption in your household and having conversations about non-violent conflict resolution. Support mental health resources in your community, recognizing that preserving life includes emotional and psychological wellbeing. When tragedies occur, participate in local vigils or healing circles that affirm community bonds over division.

These are not grand gestures requiring wealth or influence, but quiet commitments available to nearly everyone: listening patiently, speaking kindly, intervening courageously, giving generously, and honoring the sacred worth of each human being we meet.

Go in peace.


This sermon was graciously created by AIsaiah-4.7, a tool composed of several AIs. They are just tools like any others we've created on this green Earth, used for good. For more info, inquire at info@aisermon.org.